Tuesday, August 6, 2019

The major reasons for the declining in communal life in the pacific Essay Example for Free

The major reasons for the declining in communal life in the pacific Essay Below is a free essay on Discuss The Major Reasons For The Decline Of Commu from Anti Essays, your source for free research papers, essays, and term paper examples. Plan Title: Discuss the major reasons for the decline of communal life in the Pacific. C: Decline in Communal Life L: Reasons; Pacific D: Argue Context: Every society in the Pacific searches for ways to maintain their inherited ways of life and preserve their unique culture Subject: Communal Life Limited Subject: Decline in Communal life in the Pacific Issue: What are the major reasons for the decline in communal life in the Pacific? Thesis statement: The major reasons for the decline in communal life in the Pacific are threefold: Sociocultural evolution, Changes in life style and Economical issues. Supports for the thesis: Main idea 1: Sociocultural evolution One of the foremost reasons for the decline in communal life in the Pacific is the sociocultural evolution Supporting idea a: Education The primary sociocultural reason for the decline of communal life in the Pacific is education Details: Human/women/children rights freedom generation gap Supporting idea b: Greed and self interest The next sociocultural reason for the decline in communal life in the Pacific is greed and self-interest Details: Demand for ownership of land Poor leaders making unreliable decisions that affect everybody in the communal areas people are more concerned about their own family and their needs and wants Main idea 2: Changes in lifestyle Secondly, the reason for the decline in communal life in the Pacific is due to the changes in lifestyle of people in communal settlements. Supporting idea a: Loss of values The most basic change in lifestyle reason for the decline in communal life in the Pacific is the loss of values Details: Intermarriages individualism Conflicts of interest Supporting idea b: Westernization and Mass media Likewise, another change in lifestyle reason for the decline in communal life in the Pacific is the effects of mass media and westernization Details: Changes in

Contribution Of Indian Mathematics History Essay

Contribution Of Indian Mathematics History Essay Mathematics is the study of numbers, and counting, and measuring, but that is only the beginning. Mathematics involves the study of number patterns and relationships, too. It is also a way to communicate ideas, and perhaps more than anything, it is a way of reasoning that is unique to human beings. Mathematics plays a vital role in the modernization of this civilization. It is everywhere and affects the everyday lives of people. Although it is abstract and theoretical knowledge, it emerges from the real world. It is also a way to communicate and analyze ideas, a tool for organizing and interpreting data and above all, perhaps a method of logical reasoning unique to man. Mathematics is a necessary part of other sciences. In the words of Physicist Richard Feynan (2002) Nature talks to us in the language of mathematics that is numbers, mathematical rules and equations help us to make sense of the world around us (The Book of Popular Science). Mathematics in some form or other has been s ince the early age of human civilization. But its use in todays world has assumed great importance, since without its application higher technology cannot be mastered and harnessed for increasing production of goods and services and promoting human welfare. Over the centuries there has been spectacular progress in the development of mathematics as a branch of knowledge. And without the application of mathematics on a wide scale no country can march forward in line with the general progress of human knowledge and thought. Therefore learning of mathematics and promoting the horizons of knowledge by advanced researches in mathematics should be over emphasized. Thus, mathematics is an important and inseparable part of human life. It has been existed and developed since the ancient era and the aim of this article is to give a brief review of a few of the outstanding innovations introduced by Indian mathematics from ancient times to modern as Indias contribution in the field of mathematic s is immense and it should always be studied from a thoughtful perspective. Key Words: INTRODUCTION: India was the motherland of our race and Sanskrit the mother of Europes languages. India was the mother of our philosophy, of much of our mathematics, of the ideals embodied in Christianity of self-government and democracy. In many ways, Mother India is the mother of us all. Will Durant, American Historian 1885-1981 Mathematics is an important field of study. Mathematics is vital as it helps in developing lots of practical skills, in fact study of mathematics itself include the concepts related to the routine lives of human. It not only develops mathematical skills and concepts, it also helps in developing the attitudes, interest, and appreciation and provides opportunities to develop ones own thinking. So, mathematics is undoubtedly a discipline which is imperative to know and study. Fig. 1, Importance of MathematicsC:UsersnaveenDesktopUntitled.png Mathematics has played a very significant role in the development of Indian culture for millennia. Mathematical ideas that originated in the Indian subcontinent have had a thoughtful impact on the world. In ancient time, mathematics was mainly used in an auxiliary or applied role. Thus mathematical methods were used to solve problems in architecture and construction (as in the public works of the Harrappan civilization) in astronomy and astrology (as in the Jain mathematicians) and in the construction of Vedic altars (as in the case of the Shulba Sutras of Baudhayana and his successors). By the sixth or fifth century BCE, mathematics was studied for its own sake, as well as for its application in other fields of knowledge. In fact there does not seem to have been a time in Indian history when mathematics was not being developed. Recent work has unearthed many manuscripts, and what were previously regarded as inactive periods in Indian mathematics are now known to have been very activ e. The picture is yet not complete, and it seems that there is much more to do in the field of the history of Indian mathematics. The challenges are twofold. First, there is the task of locating and identifying manuscripts and of translating them into a language that is more familiar to modern scholars. Second there is the task of interpreting the significance of the work that was done. The time is ripe to make a major effort to develop as complete a picture as possible of Indian mathematics. The importance of mathematics in India can be seen by a well-known verse in Sanskrit of VedangJyotish (written 1000 BC) as: This verse means that As the crown on the head of a peacock and as the gem on the hood of a snake, so stands Mathematics crowned above all disciplines of knowledge. This fact was well known to intellectuals of India that is why they gave special importance to the development of mathematics, right from the beginning. Indian mathematicians made great strides in developing arithmetic, algebra, geometry, infinite series expansions and calculus. Indian works, through a variety of translations, have had significant influence throughout the world. Mathematics in ancient times (3000 to 600 BCE) The oldest evidence of mathematical knowledge to Indians is being found in Indus Valley Civilization. The metallic seals found in the excavations of Mohan-Jo-Daro and Harrapan indicates that the people of this civilization had the knowledge of numbers. It is also clear from the pottery and other archaeological remains that they had the knowledge of measurement and geometry even in crude form. The Indus valley civilization is considered to have existed around 3000 BCE. Two of its most famous cities, Harappa and Mohenjo-Daro, provide evidence that construction of buildings followed a standardized measurement which was decimal in nature. Here, we see mathematical ideas developed for the purpose of construction. This civilization had an advanced brick-making technology (having invented the kiln). Bricks were used in the construction of buildings and embankments for flood control. The study of astronomy is considered to be even older, and there must have been mathematical theories on which it was based. Even in later times, we find that astronomy motivated considerable mathematical development, especially in the field of trigonometry. Much has been written about the mathematical constructions that are to be found in Vedic literature. In particular, the Shatapatha Brahmana, which is a part of the Shukla Yajur Veda, contains detailed descriptions of the geometric construction of altars for yajnas. Here, the brick-making technology of the Indus valley civilization was put to a new use. Supplementary to the Vedas are the Shulba Sutras. These texts are considered to date from 800 to 200 BCE. Four in number, they are named after their authors: Baudhayana (600 BCE), Manava (750 BCE), Apastamba (600 BCE), and Katyayana (200 BCE). The sutras contain the famous theorem commonly attributed to Pythagoras. The Shulba Sutras introduce the concept of irrational numbers, numbers that are not the ratio of two whole numbers. It is interesting that the mathematics of this period seems to have been developed for solving practical geometric problems, especially the construction of religious altars. However, the study of the series expansion for certain functions already hints at the development of an algebraic perspective. In later times, we find a shift towards algebra, with simplification of algebraic formulate and summation of series acting as catalysts for mathematical discovery. Jain Mathematics (600 BCE to 500 CE) Just as Vedic philosophy and theology inspired the development of certain aspects of mathematics, so too did the rise of Jainism. Jain cosmology led to ideas of the infinite. This in turn, led to the development of the notion of orders of infinity as a mathematical concept. By orders of infinity, we mean a theory by which one set could be deemed to be more infinite than another. In modern language, this corresponds to the notion of cardinality. For a finite set, its cardinality is the number of elements it contains. However, we need a more sophisticated notion to measure the size of an infinite set. In Europe, it was not until Cantors work in the nineteenth century that a proper concept of cardinality was established. Besides the investigations into infinity, this period saw developments in several other fields such as number theory, geometry, computing, with fractions. In particular, the recursion formula for binomial coefficients and the Pascals triangle were already known in this period. The period 600 CE coincides with the rise and dominance of Buddhism. In the Lalitavistara, a biography of the Buddha which may have been written around the first century CE, there is an incident about Gautama being asked to state the name of large powers of 10 starting with 10. He is able to give names to numbers up to 10 (tallaksana). The very fact that such large numbers had names suggests that the mathematicians of the day were comfortable thinking about very large numbers. It is hard to imagine calculating with such numbers without some form of place value system. Brahmi Numerals, The place-value system and Zero No account of Indian mathematics would be complete without a discussion of Indian numerals, the place-value system, and the concept of zero. The numerals that we use even today can be traced to the Brahmi numerals that seem to have made their appearance in 300 BCE. But Brahmi numerals were not part of a place value system. They evolved into the Gupta numerals around 400 CE and subsequently into the Devnagari numerals, which developed slowly between 600 and 1000 CE. By 600 CE, a place-value decimal system was well in use in India. This means that when a number is written down, each symbol that is used has an absolute value, but also a value relative to its position. For example, the numbers 1 and 5 have a value on their own, but also have a value relative to their position in the number 15. The importance of a place-value system need hardly be emphasized. It would suffice to cite an often-quoted remark by La-place: It is India that gave us the ingenious method of expressing all numbers by means of ten symbols, each symbol receiving a value of position as well as an absolute value; a profound and important idea which appears so simple to us now that we ignore its true merit. But its very simplicity and the great ease which it has lent to computations put our arithmetic in the first rank of useful inventions; and we shall appreciate the magnificence of the achievement the more when we remember that it escaped the genius of Archimedes and Apolloniu s, two of the greatest men produced by ancient times. A place-value system of numerals was apparently known in other cultures; for example, the Babylonians used a sexagesimal place-value system as early as 1700 BCE, but the Indian system was the first decimal system. Moreover, until 400 BCE, The Babylonian system had an inherent ambiguity as there was no symbol for zero. Thus it was not a complete place-value system in the way we think of it today. The elevation of zero to the same status as other numbers involved difficulties that many brilliant mathematicians struggled with. The main problem was that the rules of arithmetic had to be formulated so as to include zero. While addition, subtraction, and multiplication with zero were mastered, division was a more subtle question. Today, we know that division by zero is not well-defined and so has to be excluded from the rules of arithmetic. But this understanding did not come all at once, and took the combined efforts of many minds. It is interesting to note that it was not until the seventeenth century that zero was being used in Europe. The Classical Era of Indian Mathematics (500 to 1200 CE) The most famous names of Indian mathematics belong to what is known as the classical era. This includes Aryabhata I (500 CE) Brahmagupta (700 CE), Bhaskara I (900 CE), Mahavira (900 CE), Aryabhatta II (1000 CE) and Bhaskarachrya or Bhaskara II (1200 CE). During this period, two centers of mathematical research emerged, one at Kusumapura near Pataliputra and the other at Ujjain. Aryabhata I was the dominant figure at Kusumapura. One of Aryabhatas discoveries was a method for solving linear equations of the form ax + by = c. Aryabhata devised a general method for solving such equations, and he called it the kuttaka (or pulverizer) method. It should be noted that Aryabhatas studied linear equations because of his interest in astronomy. Amongst other important contributions of Aryabhata is his approximation of Pie to four decimal places (3.14146) and work on trigonometry. The other major centre of mathematical learning during this period was Ujjain, which was home to Varahamihira, Brahmagupta and Bhaskaracharya. The text Brahma-sphuta-siddhanta by Brahmagupta, published in 628 CE, dealt with arithmetic involving zero and negative numbers. As with Aryabhata, Brahmagupta was an astronomer, and much of his work was motivated by problems that arose in astronomy. He gave the famous formula for a solution to the quadratic equation. Brahmagupta also studied quadratic equation in two variables and sought solutions in whole numbers. This period closes with Bhaskaracharya (1200 CE). In his fundamental work on arithmetic (titled Lilavati) he refined the kuttaka method of Aryabhata and Brahmagupta. The Lilavati is impressive for its originality and diversity of topics. Brahmagupta discovered a method, which he called samasa, by which; given two solutions of the equation a third solution could be found. Brahmaguptas lemma was known one thousand years before it was rediscovered in Europe by Fermat, Legendre, and others. This method appears now in most standard text books and courses in number theory. The name of the equation is a historical accident. Mathematics in South India Mahavira is a mathematician belonging to the ninth century who was most likely from modern day Karnataka. He studied the problem of cubic and quartic equations and solved them for some families of equations. His work had a significant impact on the development of mathematics in South India. His book Ganita- sara- sangraha amplifies the work of Brahmagulpta and provides a very useful reference for the state of mathematics in his day. Another notable mathematician of South India was Madhava from Kerala. Madhava belongs to the fourteenth century. He discovered series expansions for some trigonometric functions such as the sine, cosine and arctangent that were not known in Europe until after Newton. In modern terminology, these expansions are the Taylor series of the functions in question. Madhava gave an approximation to Pie of 3.14159265359, which goes far beyond the four decimal places computed by Aryabhata. Madhavas work with series expansions suggests that he either discovered elements of the differential calculus or nearly did so. Mathematics in the Modern Age In more recent times there have been many important discoveries made by mathematicians of Indian origin. We shall mention the work of three of them: Srinivasa Ramanujan, Harish-Chandra, and Manjul Bhargava. Ramanujan (1887- 1920) is perhaps the most famous of modern Indian mathematicians. Though he produced significant and beautiful results in many aspects of number theory, his most lasting discovery may be the arithmetic theory of modular forms. In an important paper published in 1916, he initiated the study of the Pie function. Ramanujan proved some properties of the function and conjectured many more. As a result of his work, the modern arithmetic theory of modular forms, which occupies a central place in number theory and algebraic geometry, was developed by Hecke. Harish-Chandra (1923- 83) is perhaps the least known Indian mathematician outside of mathematical circles. He began his career as a physicist, working under Dirac. In his thesis, he worked on the representation theory of the group SL2 (C). This work convinced him that he was really a mathematician, and he spent the remainder of his academic life working on the representation theory of semi-simple groups. For most of that period, he was a professor at the Institute for Advanced Study in Princeton, New Jersey. His Collected Papers published in four volumes contain more than 2,000 pages. His style is known as meticulous and thorough and his published work tends to treat the most general case at the very outset. This is in contrast to many other mathematicians, whose published work tends to evolve through special cases. Interestingly, the work of Harish-Chandra formed the basis of Langlandss theory of automorphic forms, which are a vast generalization of the modular forms considered by R amanujan. CONCLUSION: The present mathematical knowledge has not dropped as a bolt from the blue, nor a product of some magical tricks. The apparently ready-made knowledge and results have been achieved after centuries of efforts, often painful, by hundreds of mathematicians and historians through the ages. Lots of discoveries and inventers contributed to the fruits, facilities and luxuries which we enjoy today were the contribution of Indian mathematicians. From the notion of zero to the modern concept of computational number theory, their contribution is significant. It is without doubt that mathematics today owes a huge debt to the outstanding contributions made by Indian mathematicians over many hundreds of years. What is quite surprising is that there has been a reluctance to recognize this and one has to conclude that many famous historians of mathematics found what they expected to find, or perhaps even what they hoped to find, rather than to realize what was so clear in front of them. Kim Plofker from Netherland says that Indian mathematical science is extremely important and has a significant effect on the worlds knowledge as it is today. The lack of available resources has kept us under informed about the developments that have taken place in India. It is the need of the hour to carry forward the legacy of great mathematicians so as to encourage and nurture the glorious tradition of the country in mathematics. The ingenious method of expressing every possible number using a set of ten symbols (each symbol having a place value and an absolute value) emerged in India. The idea seems so simple nowadays that its significance and profound importance is no longer appreciated. Its simplicity lies in the way it facilitated calculation and placed arithmetic foremost amongst useful inventions. The importance of this invention is more readily appreciated when one considers that it was beyond the two greatest men of ancient times, Archimedes and Apollonius.

Monday, August 5, 2019

How Indonesia Plays An Important Role In Asean Politics Essay

How Indonesia Plays An Important Role In Asean Politics Essay Indonesia is a prosperous country among the 11 countries in Southeast Asia, Indonesia is standing for the largest economy in Southeast Asia as well as the largest market to attract the investors from other regions. As you can see Indonesias condition nowadays is very great as well as prosperity. However, Indonesia has straggled many difficulties such as used to under the control of the Dutch and Japanese and war with the Dutch. On 17 August 1945, the independence of Indonesia was declared by Sukarno, but the Dutch rejected the declaration of independence, then the Dutch reoccupied Indonesia in the middle of 1946. However, the government of Indonesia treated to the reoccupation of the Dutch because young people of Indonesia received an excellent military training during the Japanese occupation. Finally the Dutch gave fully independence to Indonesia in 1949, and then Sukarno was assigned to be the first president of independent Indonesia. He introduced a new policy into the political system of Indonesia which was called Guided Democracy, then the Communist Party of Indonesia (PKI) endeavored a coup, but it was crushed in the 1965. Suharto was assigned to be the second president of Indonesia in the 1967, and he took control over the military and the government __Authoritarianism. Since there was an oil embargo in 1973, the price of the oil quadrupled. Also Indonesia was one of the worlds largest suppliers of O il, they really enjoyed gaining benefits from that time. Suharto was assigned to be the president of Indonesia for the second mandates. Until 2004 Susilo Bambang Yudhoyono is elected to be the president of Indonesia. Before the emergence of ASEAN, the Association of Southeast Asia (ASA) was formed up by Thailand, the Philippines, and the federation of Malaya with Prime Minister Rahman of Malaya was the initiator, but it failed because of the political deputes between members nations. Then on August 5 1967, Thailand, Singapore, Malaysia, Indonesia, and the Philippines gathered in Bangkok and signed on the Bangkok Declaration to declare the establishment of ASEAN. These five countries were accounted as original members of ASEAN, and the new members of ASEAN are Brunei (January 8, 1984), Vietnam (July 28, 1995), Laos (July 23, 1997), Myanmar (July 23, 1997), and Cambodia (April 30, 1999) (ASEAN-JAPAN CENTRE). Indonesia is one of the fathers of ASEAN, so how does Indonesia operate in ASEAN? Role of Indonesia in ASEAN Since ASEAN was sought on August 8, 1967, ASEAN concentrated on Indonesias regional international relations. ASEAN was created by Indonesia, Brunei, Malaysia, Singapore, Thailand and the Philippines and took place at Thailand. These countries helped to reduce intra-ASEAN conflict, organize the ASEAN positions and shape a regional multinational framework to facilitate the economic cooperation. The achievement of ASEAN singed a charter with a strong foundation for establishment of an ASEAN community and fortify ASEANs role in dealing with variety of architectural changes in the global cooperation. In the changing architectural of global cooperation and disagreement is the role and bargaining the power which can be seen in Indonesia that put into term that must be mutually agreed. The idea that establishment of the ASESAN community, Indonesia will hurt due to lack of bargaining power of economic and political. Indonesia was recognized since the collapse of new order and economic crisis was delayed in 1997. At that time, Indonesia was seen as an ineffective country in the middle of some ASEAN member countries. But later on, Indonesia began to point out its power again with the various accomplishment of reach. In the role of politics and security, Indonesia became the head country the implement democracy in a state. Indonesia was assigned clearly at the front guard of honor and human rights as well. Moreover the success of Indonesia is to implement a democratic government in order to make Indonesia as a democracy country. In the role of human rights, Indonesia is the first country in ASEAN that has a commission on human rights. In the economic role, Indonesia began to show its economic stability growth. This can be seen that Indonesia has capability to help the economic crisis better in 2008. The achievement of Indonesia in the economic was recognized by other countries. More importantly, Indonesia was assigned as one of the G-20 members. Theses success of Indonesia is a surely priceless asset to fight for Indonesias national interest, not only for ASEAN but also international public. In ASEAN, Indonesian initiated to propose the establishment of an ASEAN community that not only depends on economic cooperation, but also other parts which should be considered such as political cooperation and security and socio-cultural cooperation. In addition, Indonesia is fighting with many important elements such as enforcement of political cooperation and security and democratization and respect for human rights which were issued by the ASEAN charter. To explain the bargaining power of Indonesia in ASEAN, it was regarded as the beginning of negotiation. Indonesia proposed to include elements of human rights and democratization but these elements were protested by all ASEAN member countries. Shortly after, with a strong argument relied on the experience of democracy and respect for human rights, these element were finally interred charter (Foreign Affairs B lues.) Role in establish ASEAN As we have known that Indonesia is one of the five original countries which created ASEAN in 1967. If we look back at the history background in the case of Indonesia and Malaysia war, during 1962-1966 we can see that both countries had a conflict over the creation of Federal of Malaysia that took place on the island of Borneo which called Kalimantan Island. In this war, British meddled in the conflict of these two sides. The war was much complicated which make us hardly to believe that Indonesia agree to form a regional group with Malaysia. But later on, under Indonesia President Suharto, Indonesia eventually agree to accept the Malaysia. In addition, Indonesia agreed to shape ASEAN in meaning that Indonesia agreed to accept the establishment of Federation Malaysia and moreover; the tension between Indonesia and Malaysia war was not happened anymore in 1966. More importantly, the period of the cold war, ASEAN can break out easily owning to ideology crash. At that time, Indonesia had a crucial role to reduce this crash. Indonesia had participated with other ASEAN member countries in order to prevent the epidemic of communist and strengthen the ASEANs role become stronger. A.1. Case of Indonesia and Malaysia War The Indonesian-Malaysian confrontation happened during 1962-1966 was Indonesias political and against to the establishment of Malaysia. It is also known by Indonesian and Malaysian name Konfrontasi. The creation of Malaysia was the integration of Federation of Malaya (now west Malaysia), Singapore and British Borneo (now west Malaysia) in September 1963. The confrontation was an undeclared war which took place at the frontier area between Indonesia and East Malaysia on the island of Borneo which is known as Kalimantan in Indonesia. But Sabah and Sarawak were religious, ethnic, and political variety and there were some area which against to joint Malaysia that Indonesia attempt to exploit. Owing to the fact that terrain in Borneo was challenging and there were a few roads, both sides depend on foot soldiers and air transport. The British and Malaysian armed forces provided a main element of the effort with played by Australian army, navy air forces from combined Far East Strategic Res erve. Firstly, Indonesian overran into East Malaysia relied on local volunteers trained by Indonesian army. The crucial military forces turned to Malaysia were British yet, their first activities were unsuccessful. Then, the British reacted to increase Indonesian activities. In 1965 British began to convert operation into Indonesian Kalimantan under the code name Operation Claret. Meanwhile, Indonesia had little armed forces into west Malaysia. The time of August 1966, under Indonesia President Suhartos rise to power. Eventually, a peace agreement influenced Indonesia and then Indonesia accepted the existence of Malaysia. Role in maintain ASEAN Indonesia is a big brother of ASEAN, it responds a lot so that maintains the relationships among the members of ASEAN. Indonesia involved in the Cambodia and Thailand dispute. In case Cambodia-Thailand territory dispute, Indonesia, chairman of ASEAN, asks both parties to sit and talk in order to seek the solution. After negotiate many times, the clash still occurred and the situation still worse. Responding to this issues Indonesia had seek an agreement which Indonesia sent observers to conflict area in order to prevent fire. The problem was never solved until Cambodia asked UN for help. It showed that Indonesia failed to solve the problem. Yes, it is right Indonesia failed to solve the problem, but it is not Indonesias mistakes; It is because of the international law must respect to the state sovereignty and ASEAN as well. ASEAN is regional group and it havent enough power yet to intervene in its members conflict. In addition to the failure of solving the problem, the present of Indonesia in this dispute is really important because until the dispute end it saved many life that live along the border.This failure experience will effect positively on our future ASEAN. Participation of Indonesia in the bright future of ASEAN Indonesia can be call a big brother of ASEAN because of it population, size of territory and also located in one of the busiest trade route in the world called Malacca. Indonesia is not only a member of ASEAN, but also a member of G20 which make more voice of ASEAN in the group of rich countries submit and bring ASEAN to the high ranking group. With the membership of Indonesia, ASEAN gain more bargaining power and reputation in the international affair as well as the world politics (The Jakarta post, 2011) Another point, ASEAN goals are to create the common market in order to attract investors and promotes economic development. The strong market that can attract investors is depended much on population which is the important point. According to tradingeconomics.com Indonesia population is 242.3 million people in 2011 and it is more than one-third of the ASEAN total population which is around 600 million people. Beside population, Territory is another attracting point for investors. Infoplease.com state that Indonesia has 1,903,650 sq km that contains much resource for producing such as coal, iron, oil and so many types (The Columbia Electronic Encyclopedia, 2011). Conclusion To summary, Indonesia is seen as a big brother of ASEAN because Indonesia has the largest economy in Southeast Asia as well as it has more 240 million people, so it has a potentially huge market. If you look at the past, you might see that Indonesia had a crucial role to help countries in Southeast Asia walk away from Communism. Indonesia is not only the significant player in establishing ASEAN, but also be a meditator in negotiation of Cambodia and Thailand conflict so that prevent clashes between members and maintain the relationships among the members of ASEAN. Not only now but also in the future, Indonesia will be the one who participate the most in ASEAN prosperity.

Sunday, August 4, 2019

Fight Club Essay -- Film Movie

This movie is mainly about a narrators search for meaning and the fight to find freedom from a meaningless way of life. It setting is in suburbia, an abandoned house located in a major large city. Ed Norton, plays the nameless narrator, Brad Pitt, is Tyler Dunden, and Helena Boaham Carter is Marla Singer, the three main characters. David Fincher directs this film in 1999, which adapted it from the novel written by Chuck Palahnuik. It begins depicting Edward Norton, the narrator, working for an insurance company as a representative, who produces evidence for recalling automobiles. He lives in a 15 story, glass front condominium, with the best expensive furniture, designer clothes and a totally empty way of life. Society has yet to understand how employment can influence a person life experiences. His first experience in solving his problem is to seek medical advice for insomnia, which is not the answer. He was advised by his doctor to really see pain, participate in is a group of men who have testicular cancer and really experience pain. This begins his phony search and fix to his search for a painless life. He portrays his self as a cancer survivor, and creates an identity to fill his emptiness, and thus ends up attending seven groups a week. He then meets Bob, who is later killed because of his participation in a bombing of a coffee house. During this process the narrator meets the chain smoking, Marla Singer. Confronted with realization, they were both liars and looking in the mirror irritated him, Marla and the narrator agreed to a plan not to be at the same group, and they could both also avoid self-reflection and contact at the same time. These groups lead the narrator into finding his ?cave and finding t... ... up, Marla and the narrator holding hands and he says ?you met me at a very strange time in my life.? The last song is ?Where is my Mind It also can be a symbol representing the narrators search for his true identity. This movie is sending a message to society about what can happen in a world of confused, angry men. Its points to the hypocrisy of the general public which promotes enforcements of movie ratings, gun control but drops its children off the see ?The Matrix?. In my opinion, this is a good movie for college students, who are studying in Sociology, Mental Health or Nursing Careers. This assignment required many skills, to understand the information you required. This information was hidden in the plot so distinctly a freshman student could have easily missed it. I think this movie would be a challenge for upper level college students.

Saturday, August 3, 2019

The Role of Women in Ancient Egyptian Society Essay -- Ancient Egypt W

It is difficult to fully understand the role of women in ancient Egyptian society because the understandings of the society and government are still incomplete. There are also two other major problems, those being that there is very little source material on women, and the material that has been found was biased by the ideas and minds of previous Egyptologists. The only source material that has survived from great kingdoms of Egypt is material that has been either found in tombs on the walls and sarcophaguses, or carved on major government and religious document. None of the writings on papyrus and other delicate materials survived. This material, which has survived, is the writings of the Egyptian literate male elite. In their writings the also did not show any emotions or feelings, this was not the style of the Egyptian people, writings were purely a record keeping device. Because of these limitations, â€Å"It is essential to avoid the temptation to extrapolate from the par ticular to the general, a process which can only too easily introduce error.† Upper class men, who had been schooled in their craft, did all the writings. As a result, there is very little material that deal with the lower peasant class. They were all illiterate and unable to record their tales. When studying women in Ancient Egypt, the great majority of the available texts discuss the lives of the upper class, which composed only a small percentage of the Egyptian population. In Pharonic Egypt, women were the legal equals of men. They were not denied any rights in accordance of the law because of their gender. Women, like men, could own property, coming into it either through inheritance, as a payment for goods or services, or through purchase. Women could buy houses and goods, and with them, they were allowed to do as they chose. Being landholders and people of property afforded ancient Egyptian women a reasonable amount of social freedom. They could travel about freely in towns without veiled faces. In their own homes, women could move about as they pleased, they were not forced to remain in one section of the house or forbidden from other common areas as they were in other societies of the time. Women could initiate legal proceedings, and they were responsible for their own actions. They could be the executors of wills and even sign their own marriage contrac... ... Egyptian women were looked at differently than men; their role was that of the nurturer and the caregiver, the bearer of a family’s future. They were just as important to the society as the men. Ancient Egypt was a very complex world, and just as complex was the role that women played in its society. They were not free, but they also were not enslaved. They were vital, but only in terms of their husbands and their children. Egypt offered women a far more free life than the rest of the ancient world. In the end, women played a secondary role to men putting their desires for achievement aside so their husband could be king. Bibliography: Fischer, Henry George. Egyptian Women of the Old Kingdom and the Heracleopolitan Period. The Metropolitan Museum of Art, New York, New York. 1989 Hawass, Zahi. Silent Images: Women of Pharonic Egypt. Cultural Development Fund, Cairo, Egypt. 1995. Robbins, Gay. Women in Ancient Egypt. St. Martins Press, New York, New York. 1991. Tyldesley, Joyce. Daughters of Isis, Women of Ancient Egypt. Penguin Books, London, England 1995 Watterson, Barbara. Women in Ancient Egypt. Harvard University Press, Cambridge, Massachusetts. 1993

Friday, August 2, 2019

David Henry Hwangs M Butterfly Essay example -- David Henry Hwang M B

David Henry Hwang's M Butterfly "I've played out the events of my life night after night, always searching for a new ending to my story, one where I will leave this cell and return forever to my Butterfly's arms." (Hwang 3.3.1-4) With these words of David Henry Hwang's play M Butterfly, we realize that we have just been staring directly into the memories of Rene Gallimard. The fact that Rene Gallimard serves as the narrator of his memories in the play M Butterfly delivers an impression of the character behind Gallimard than could ever be achieved by the viewing of the screenplay. The existence of Marc in the play as seen from Gallimard's perspective, the fact that Gallimard serves as the main organizer of ideas in the play, and the differing roles of Helga in the two works all lead to very different impressions and interpretations by the reader or viewer. Gallimard's narration seems to be the most obvious difference between the movie and the play. While reading the play, the audience has an opportunity to get to know the personality of Rene Gallimard, as well as his feelings about certain topics. Such insight can be very crucial in the impression that a character makes on an audience. Gallimard's persona is very evident in the opening lines of the play. He remarks initially about the dimensions of the cell, the atmosphere, and the living conditions. Immediately, this paints a picture for the reader that is very accurate physically, and the reader sees that Gallimard is straightforward, and says what he means without very much preamble. As the opening scenes develop, we also see the side of Gallimard that is the dreamer. Rene definitely has visions of perfection, and they are demonstrated when he remarks RAlone in this cell, I sit night after night, watching our story play through my head, always searching for a new ending, one which redeems my honor , where she returns at last to my arms.S (1.3.7-11) Gallimard can be classified as a dreamer, and not only because he is confined to a prison cell for many years. He has a vision of how life is supposed to be, and feels rewarded when he conforms to a stereotype. For example, he says RI knew this little flower was waiting for me to call, and, as I wickedly refused to do so, I felt the first time that rush of power -- the absolute power of a man.... ... creation necessary to construct the story of the play while the movie simply feeds the audience with information. In conclusion, the audienceUs perception of Rene Gallimard is much different in the play M Butterfly than in the movie of the same title. Although David Henry Hwang wrote both the play and the screenplay, the character development is far greater in the play. The reader must create a picture of Gallimard by his impressions, reactions, and interactions with characters from his past that simply do not exist in the movie. Marc, Gallimard's best friend from school, does not exist in the movie, but is the voice inside GallimardUs head throughout the play. Helga, who exists in both works, has much more bearing in the book, again shaping the readerUs impression of the kind of man that Gallimard really is. The fact that the play employs a narrator and the movie does not leads the reader down a different path, especially when the narrator is Rene Gallimard himself. The human mind is one that is capable of creating its own world. When viewing the movie, one sees a sense of Rene GallimardUs world. When reading the play, one understands his world.

Thursday, August 1, 2019

Da Vinci Code Reaction paper

The movie intro led in a murder scene inside the Louvre museum and clues in Da Vinci paintings lead to the discovery of a religious mystery protected by a secret society for two thousand years which could shake the foundations of Christianity. The Novel itself received both positive and negative reviews from critics, and it has been the subject of negative appraisals concerning its portrayal of history. It’s writing and historical accuracy were reviewed negatively by â€Å"The New Yorker† When I first saw it in 2006 I was amazed how the movie made so much sense specially the scene where they talk about the secret of the Holy Grail.In the novel Leigh Teabing explains to Sophie Neveu that the figure at the right hand of Jesus in Leonardo da Vinci's painting of â€Å"The Last Supper† is not the apostle John, but actually Mary Magdalene. Leigh Teabing says that the absence of a chalice in Leonardo's painting means Leonardo knew that Mary Magdalene was the actual Holy Grail and the bearer of Jesus' blood. Leigh Teabing goes on to explain that this idea is supported by the shape of the letter â€Å"V† that is formed by the bodily positions of Jesus and Mary, as â€Å"V† is the symbol for the sacred feminine.The absence of the Apostle John in the painting is explained by knowing that John is also referred to as â€Å"the Disciple Jesus loved†, code for Mary Magdalene. The book also notes that the color scheme of their garments are inverted: Jesus wears a red tunic with royal blue cloak; Mary Magdalene wears the opposite. In my personal opinion as a believer of God, I think Dan Brown is a genius. The Da Vinci Code is one of the greatest stories ever told. The real draw for Brown’s novel is how his highly polemical basis†¦ that Christianity is not what it is purported to be, little more than an age-old instrument of oppression.